Dear ones,
So, I made my trip to the South of France with a girl friend and another couple of friends (July 9 to July 29), but what happened? I forgot the sole of my right shoe at home and since my left leg is (because of an operation at my hip years ago) longer than my right one, I had to stop walking after some days. My friend Eric walked 300 km from St. Guilhem-le-Désert to Castres.
I cannot tell how many signs of synchronicity I have had while living together with these friends.
Eric is rather Zen-minded and very apophatic in his thinking and living, while I wish to balance this with a more kataphatic/devotional approach.
But I was wondering again, why in the Catholic Church as I know it today, there is so little spoken of many important things you hear in New Age and other spiritual circles time and again.
When I came home, there were some books waiting for me:
[link=http://www.amazon.com/Art-Way-...amaoka/dp/0893463558]http://www.amazon.com/A...-...amaoka/dp/0893463558[/link]
[link=http://www.amazon.co.uk/Gentle...ervand/dp/0954932609]http://www.amazon.co.uk...e...ervand/dp/0954932609[/link]
[link=http://www.amazon.com/Inner-Ch...dition/dp/1570628106]http://www.amazon.com/I...h...dition/dp/1570628106[/link]
Before my trip, as I told before, I had received a harsh reaction of a Christian fundamentalist whom I know, about this so-called 'New Age' book about blessing.
I am reading it now and although I was always very reluctant towards books on 'positive thinking', which I find typically American, this book is different.
What about spiritual laws as the law of attraction, the golden mean, the law of projection, synchronicity and so forth...???
I am also more and more convinced that I have to go on further working with my breath and the so-called chi-point (still beneath the hara) together with visualization (and of course prayer). William Blake and many others spoke of the wonder of imagination and creativity.
I keep wondering, friends, how all this fits in with my being a Christian. What about figures like Ficino, della Mirandola, Fludd, von Bingen and many many others who knew of the importance of the hierarchical and analoguous worlds of cosmos and soul (above is beneath, inside is outside, coïncidentia oppositorum...)
See this:
[link=http://www.getty.edu/art/getty...tDetails?artobj=3278]http://www.getty.edu/ar...y...tDetails?artobj=3278[/link]
[link=http://tars.rollins.edu/Foreig...g/Russian/rutran.jpg]http://tars.rollins.edu...g...g/Russian/rutran.jpg[/link]
and notice this light of Christ spreading out not from the heart but the hara or chi!!!
The alchemists spoke in this respect of two stones. In the so-called pelvic floor, through exercise, there happens to emerge a fusion of energies, which makes up for the so-called 'lower' or 'minor' stone.
The second or 'major' stone (second fusion of energies on a higher level, in the heart) is the true 'stone of the wise', which makes possible the birth of Christ in the mystic heart. In terms of 'births' one can say that the Christ child first get created in the bowl/pelvic/womb and later, after a transformation process in the mystic heart.
With Mother Mary however this child was first born in her mystic heart (because of her purity), and then from within her womb.
Masters like von Dürckheim, his pupil Hetty Draayer and her pupil (and my teacher) Peter Kampschuur in the Netherlands, knew and know of all this!
Am I talking non-sense?
Why doesn't the church ever speak of f.e. the crucial role of the breath as is known in the Orthodox Church and all other traditions? Why all this rationalism and moralism, at least here where I live?
The book by Smoley is insightful but not very practical. It confirms however many things I always thought about.
Who read it? Some comment?
Greetings in Christ,
Fred